CANE RIVER CACHET – January 4, 2002

By Ada D. Jarred


Remember the 1948 spoof Western, The Paleface?  Didn’t Bob Hope sing “Buttons and Bows” to Jane Russell?

I’ll love you in buckskin
Or skirts that you’ve homespun,
But I’ll love ya longer, stronger where
Ya friends don’t tote a gun.

That song could have been written about a 1700s resident of Spanish Colonial Los Adaes, where deer hides and other items of clothing were handmade and processed and where inhabitants were well armed.  In fact, if you’re interested in going back to a “simpler” time–attend a workshop on buckskin preparation at Los Adaes State Historic Site, located one mile northeast of Robeline just off Hwy. 6, on January 12, 2002, 10-2 PM.  The session will include information on how deer hides and other skins have been used traditionally for clothes and shelter.

This is only one of the monthly programs presented at the site.  Others in 2002 will include such topics as outdoor cooking and Louisiana under three flags in 20 days of 1803.  December 2001 featured nacimiento (or rebirth) with a handmade nativity scene.

The Presidio Nuestra Senora del Pilar de Los Adaes (Fort of Our Lady of Pilar at the Adaes) was founded in 1721.  The installation consisted of a hexagonal stockade with three ramparts.  Inside the palisade were a chapel, a guardhouse, barracks, wells, blacksmith shop and powderhouse.  Timbers mark the outline of the fort today, and an interpretive center provides displays and items for workshops.

Presidio Los Adaes was originally staffed with 100 soldiers and six cannons.  The fort’s typical militant was called a soldado de cuera, or soldier of the leather jacket.  Remember the buckskin?  A cuera was a leather vest and shield composed of seven layers of deer hide that weighed about 18 pounds.

On a visit to Los Adaes you not only will hear about such clothing and costume, you will see it worn as well.  Interpretive park ranger Cornial Cox and interpretive attendant Jared Dodd both dress is full costume when on duty.  Their handmade costumes vary from day to day as they portray various characters–soldiers, hidalgos (low-ranking noblemen), or priests, and they eagerly share such details as the significance of ruffles on shirts, the buttoned outer seams on pants legs, and botas (leggings) which later became chaps.

Residents of Natchitoches concentrate so heavily on regional French history that we forget that Spain designated Los Adaes the capital of the province of Texas in 1729.  A house was constructed within the fort for the governor, and Los Adaes remained the official residence of the governor and the seat of the provincial government for 44 years.

Actually, the founding of Natchitoches in 1714 by the Frenchman St. Denis and the construction of Fort St. Jean Baptiste triggered the creation of several Spanish missions, including Los Adaes.  The announced goal was to Christianize “savages”; however, the real reason was to prevent the French from moving further west.  In fact, church records reveal that not one Native American was converted at Los Adaes.

Among the original 100 soldiers of Los Adaes, about 30 had families who lived outside the palisade walls.  Soldiers were to defend the missions and escort both missionaries and the governor through the province.  Required to be self-sufficient, soldiers also labored as farmers and herdsmen.  Original records reflect 3,000 head of cattle, 5,000 horses, and 2,000 goats and sheep at the founding of the fort.

Generally, relations between the Spanish and French in frontier outposts were positive.  Spain officially prohibited trade with the French, but residents ignored the ban.  The French took advantage of Spanish supply shortages, and outlawed trade flourished between Natchitoches and Los Adaes.  The frequent lack of priests at Natchitoches prompted travel of residents and the transportation of small goods back and forth between the two posts.  Native Americans traded with both groups. 

In 1762 France ceded its possessions west of the Mississippi River to Spain so that the British would not control the Mississippi River. The following year marked the end of the Seven Years’ War, and the British gained control of French possessions east of the river.  Thus Natchitoches and Fort St. Jean Baptiste, as well as Los Adaes, were in Spanish hands.

Marques de Rubi inspected the presidios of the Spanish province of Texas in 1767.  At this time only two working muskets, seven swords, and six shields remained for 60 soldiers at Los Adaes.  Rubi recommended the fort be closed.  A year later Fray Gaspar Jose de Solis inspected the missions of the same area.  He found no Indian congregation, a dilapidated church building, and religious appointments in poor condition at Los Adaes.

In the Royal Regulations of 1772, Spain ordered the closure of Los Adaes.  Population of the presidio at that time is estimated between 300 and 500; it may have been only 150.  The people were given a mere five days in which to leave and move to the San Antonio area.  Some moved to Natchitoches; others probably hid in the woods.  Obviously, Spanish influence was not erased in the area.

The Adaesanos did not find the San Antonio area compatible and petitioned the viceroy to return to Los Adaes.  Following the leadership of Antonio Gill y Barbo, they left San Antonio in 1774 and established a settlement on the Trinity River, Nuestra Senora del Pilar de Bucarreli.  This site proved even worse as Comanche raids, epidemics plagued it and flooding.  Five years later the Adaesanos established the town of Nacogdoches at a former mission site.  In 1805 they made their final move to the Spanish Lake area to escape British pressure.

Los Adaes has been an ongoing archaeological site since 1969.  Only about 2% of the work has been accomplished.  A visit to the interpretive center reveals numerous artifacts, primarily pottery, of Spanish, French, and Native American origins.  Dr Hiram “Pete” Gregory led much of the archaeological work.  It is now accomplished under the direction of Dr. George Avery.  Both men are on the faculty of Northwestern State University.

Other words of the song are not so apt:

East is east and west is west,
And the wrong one I have chose....

That sentiment doesn’t fit our location because Louisiana is smack dab in the lower middle of the country, perfectly situated to benefit from both east and west.  The Natchitoches area is rich with historic sites and stories.  Los Adaes is only one of the numerous fascinating locations of the Cane River National Heritage Area.  Put on your buttons and bows and go out today to learn more about your region. 

Open daily, 9 to 5, Los Adaes welcomes individuals or groups.  Telephone 318/472-9449 or 318/472-6843 to schedule presentations that can be tailored to the audience.

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